Thursday, July 16, 2009

Life you always wanted to live

Dear All,

Whatever we do, our action, our efforts all in one direction-we all looking for happiness and love. Guruji has given this world Art of Living which is to gain this ability in life-it's very simple, just a skill-the ability to free your mind of the past, to free your mind of the future fears, and to be able to play with every situation that is in front of you, to be able to take every situation that is in front of you." All you need to achieve this ability has been packed in a fun filled workshop called Art of Living course. You get a life which you always wanted to live.


Just come and be the part of this learning experience which is no less than a celebration. I guarantee you, its the best gift you can give yourself as well as to others. Just register online

Any thing else you need to know just feel free to write me at dinesh.nath@artofliving.org

Jai Gurudev

Love
Dinesh

Wednesday, July 1, 2009

Sri Madbhagwad Geeta in Nutshell

Sri Madbhagwad Geeta is considered as one of the most profound scripture available on this planet which is always revered as true source of spiritual knowledge. Literal meaning of Sri Madbhagwad Geeta is 'Song of God'. Its a conversation between Arjuna and Lord Sri Krishna where Lord Sri Krishna explain the detailed mysteries of this Universe as well as Brahman and help Arjuna to come out of the deluded state of mind and be free. In this post I am puting the overall view of this wealth of knowledge. It has 700 verses which has been distributed in 18 chapters. I remember, in September 2006 I went to Mumbai to attend satsang with Guruji where HE said if you want to attend satsang, next time read Geeta and then come. So while going back to Gujarat (where I used to work) I baught Bhagwad Geeta and read it (Reading itself is an experience as I felt much more free and happy during those days). Recently We were listening the commentary of Guruji on Bhagwad Geeta and HE said every chapter of Bhagwad Geeta reflect different stages of your life on spiritual path, so one can gauge one's progress on PATH. Following are the 18 chapters of this sacred and profound scripture.


Chapter 1-Vishad Yoga: Lamenting the consequence of war. Chapter one introduces the scene, the setting, the circumstances and the characters involved determining the reasons for the Bhagavad-Gita's revelation. The scene is the sacred plain of Kuruksetra. The setting is a battlefield. The circumstances is war. The main characters are the Supreme Lord Krishna and Prince Arjuna, witnessed by four million soldiers led by their respective military commanders. After naming the principal warriors on both sides, Arjunas growing dejection is described due to the fear of losing friends and relatives in the course of the impending war and the subsequent sins attached to such actions. And Gurudev has said about this if dejection of the material world is not realized in the life of seeker till then Bhagwad Geeta doesn't happens in life.

Chapter 2-Sankhya Yoga:
Eternal Reality of the Souls' Immortality. This chapter is often deemed as a summary to the entire Bhagavad-Gita. Here many subjects are explained such as: karma yoga, gyan yoga, sankhya yoga, buddih yoga and the atma which is the soul. Predominance has been given to the immortal nature of the soul existing within all living entities and it has been described in great detail.

Chapter 3-Karma Yoga:
The Eternal Duties of Human Beings. Chapter three establishes the fact by various points of view that the performance of prescribed duties is obligatory for everyone. Here Lord Krishna categorically and comprehensively explains how it is the duty of each and every member of society to carry out their functions and responsibilities in their respective stage of life according to the rules and regulations of the society in which one lives. Further the Lord explains why such duties must be performed, what benefit is gained by performing them, what harm is caused by not performing them. Plus what actions lead to bondage and what actions lead to salvation.

Chaper 4-Gyan Yoga:
Knowledge of Ultimate Truth. In chapter four Lord Krishna reveals how spiritual knowledge is received by disciple succession and the reason and nature of His descent into the material worlds. Here He also explains the paths of action and knowledge as well as the wisdom regarding the supreme knowledge which results at the culmination of these two paths.

Chapter 5-Karma Vairagya Yoga: Path of Action and Renunciation. In chapter five Lord Krishna delineates the concepts of action with detachment and renunciation in actions explaining that both are a means to the same goal. Here He explains how salvation is attained by the pursuance of these paths.


Chapter 6-Abhyas Yoga: The Practice for Self-Realization. In chapter six Lord Krishna reveals ashtanga yoga, and the exact process of practicing such yoga. He explains in detail the difficulties of the mind and the procedures by which one may gain mastery of their mind through yoga which reveals the spiritual nature of a living entity.


Chapter 7-Paramhamsa Vigyan Yoga: Knowledge of the Ultimate Truth. In chapter seven Lord Krishna gives concrete knowledge of the absolute reality as well as the opulence of divinity. He describes His illusory energy in the material existence called Maya and declares how extremely difficult it is to surmount it. He also describes the four types of people attracted to divinity and the four types of people who are opposed to divinty. In conclusion He reveals that one in spiritual intelligence takes exclusive refuge of the Lord without reservation in devotional service.


Chapter 8-Aksara Parbhrahman Yoga: Attainment of Salvation. In chapter eight Lord Krishna emphasizes the science of yoga. Revealing that one attains whatever one remembers at the end of one's life. Thee Lord emphasizes the utmost importance of the very last thought at the moment of death. Also he gives information on the creation of the material worlds as well as establishing a distinction between them and the spiritual world. Here HE explains the light and dark paths in regards to leaving this material existence, the destination to which they each lead to and the reward received by each.


Chapter 9-Raj Vidya Guhya Yoga: Confidential Knowledge of the Ultimate Truth. In chapter nine Lord Krishna reveals that the sovereign science and the sovereign secret. He explains how the entire material existence is created, prevaded, maintained and annihilated by His external energy and all beings are coming and going under His supervision. The subjects matters covered subsequently are primarily concerned with devotional service and the Lord Himself declares that these subject matters are most confidential.


Chapter 10-Vibhuti Vistar Yoga: The Infinite Glories of the Ultimate Truth. Chapter ten reveals Lord Krishna's exalted position as the cause of all causes. Also specifying His special manifestations and opulences. Arjuna prays to the Lord to describe more of the opulence's and the Lord describes those which are most prominent.


Chapter 11-Vishvaroop Darshan Yoga: The Vision of the Universal Form (reality). In chapter eleven Lord Krishna is beseeched by Arjuna to reveal His universal form showing all of existence.


Chapter 12-Bhakti Yoga: The Path of Devotion. In chapter twelve Lord Krishna extols the glory of devotion to God. Along with this HE explains the different forms of spiritual disciplines and discusses the qualities of the devotees who by performing their activities in this way become very dear to HIM.


Chapter 13-Kshetra Kshetragya Vibhaga Yoga: The Individual and Universal Consciousness. In chapter thirteen Lord Krishna reveals the distinct difference between the physical body and the immortal soul. He explains that the physical is transitory and perishable whereas the soul is immutable and eternal. The Lord also gives precise knowledge about the individual soul and the ultimate soul.


Chapter 14-Gunatraya Vibhaga Yoga: The Three Qualities of Material Nature. In chapter fourteen Lord Krishna reveals matters pertaining goodness, passion and science by which everything in the material existence is influenced. HE gives pertinent details on the essential characteristics of each individually, their cause, the level of their potency, how they influence a living entity affected by them as well as the signs of one who has risen above them. Here HE clearly advises to relinquish oneself from ignorance and passion and adopt the path of pure goodness until acquiring the ability to transcend them.


Chapter 15-Purrushottama Yoga: Realization of the Ultimate Truth. In chapter fifteen Lord Krishna reveals the virtues, the glories and transcendental characteristics of God being omnipotent, omniscient and omnipresent. Also HE explains the purpose and value of knowing about God and the means by which HE can be realized.


Chapter 16-Daivasura Samad Vibhaga Yoga: Realization of Divine and the Demoniac Natures. In chapter sixteen Lord Krishna describes explicitly, explaining separately and in detail the divine properties, conduct and actions which are righteous in nature and conducive to divinity. Also HE delineates the evil propensities and ill conduct which are unrighteous in nature and which determine the unrighteous and which are antagonistic to divinity.


Chapter 17-Shraddhatraya Vibhaga Yoga: The Three Divisions of Material Existence. In chapter seventeen Lord Krishna classifies the three divisions of faith, revealing that it is these different qualities of faith in the Supreme that determine that character of living entities. These three types of faith determine one's consciousness in this world.


Chapter 18-Moksa Updesa Yoga: Final Revelations of the Ultimate Truth. In chapter eighteen Lord Krishna sums up the conclusion of the previous chapters and describes the attainment of salvation by the paths of karma in chapters one through six and in gyan yoga section which are chapters thirteen through eighteen. The Lord explains that while doing so one must offer without reservation everything to God. The knowledge revealed gets progressively more and more confidential then in all the previous chapters.


Hari Om Tat Sat

All Glory to Gurudev!

Monday, June 15, 2009

Secrets of Love

There is so much said about love still it’s a mystery. If you see many and many people saying, "I Love You" but still there is so much of hatred in the world so much of suffering so much of hurt and pain. Why so? Perhaps we don't understand what love is or how to blossom in love :). Must have heard, supreme love is unconditional love that is true love or love without any expectations. More I ponder, more I found it a fairy tales. Here I am going to share with you my insight in the matter of love.

We all have heard don't have any expectation in love. Expectations kill the love. I found it like a fantasy. If you don't expect from the person whom you love whom else you will expect. On contrary I feel stronger your love is higher will be your expectations. Isn't it? Take an example, say you love three people Ram, Shyam and Hari and you are really close to Ram and sometime in life suppose you are in need for say some money $2000 or Rs 50,000 (or anything else just an example), you are in need. Now to whom you will go and ask for help. Definitely to one who is very close to you! Isn't it? You don't go and ask somebody whom you don't know. And now you ask Ram for help and Ram says or feels, you don't love him or your love is not pure as you are asking for something then it doesn't make any sense. Isn't it? So there will be expectations in love. Now what is the problem with having expectation? Problem is when you expect something from your loved one and your expectations are not fulfilled, it becomes a hurt. Any more close you are deeper is the hurt.

Now don't think that you can go and expect anything from the people you love. Though you can expect anything you want but it's not necessary that your all expectations will be fulfilled. so mind stay calm and doesn't get hurt. So for conclusion important insights which could be helpful are:

1. There are expectations in love or says expectations are only in love so when your loved one expect from you then mind doesn't doubt their love and it stays calm and centered.

2. All the expectations in love will not be fulfilled so when your expectations are not fulfilled, again with this insight mind doesn't get hurt and stays calm and centered.

I hope if we practice these simple insight things stay cool and warm and life goes smooth :)

All Glory to Gurudev!

Jai Gurudev

Love

ps: If you have any other insight, please do share it :)

Sunday, June 7, 2009

Bhartiya Sciptures

I am posting this as I think it is necessary. I feel most of today's India don't even know what are our great scriptures are. Even a week ago, I also didn't know all about it. So I felt, it will be good for general awareness and I encourage my blog readers to make a link to this post or copy this post to their own blogs, so that people at least know about the wealth our country has given to the world :)


1. Vedas: There are four Vedas. According to to the Muktikopnishad they had 21, 109, 1,000 and 50 branches (Total of 1180 branches).
a. Rigved
b. Yajurved
c. Samved
d. Atharvaved

2. Vedangas: There are six Vedangas (parts of the body of the Vedas):
a. Vyakaran: Science of Grammer.
b. Jyotish: Science of Astrology.
c. Nikrukt: Detailed dictionary of vedic words.
d. Shikcha: Science of pronunciation.
e. Chand: Poetry of Vedas.

f. Kalp Sutras: Vedic Dharma


3. Upveds: There are four upveds:
a. Arthved (science of sociology and economics) is related to Rigved.
b.
Dhanurved (science of defense and war and the making of its related appliances) is related to Yajurve.
c.
Gandharvaved (science of music, both singing and instrumental) is related to Samved.
d.
Ayurved (the medical science) is related to Atharvaved

4. Upnishads:
There were 1,180 Upnishads, related to 1,180 branches of the Vedas. Out of them eleven are prominent Upnishads. The Upnishads tell about the illusive nature of the world, introduce a correct understanding about the soul and God and they normally use the term brahm or a pronoun for all the forms of God. The 11 principle upnishads are Aitareya, Brhadaranyaka, Taittiriya, Chandogya, Kena, Isa, Svetasvatara, Katha, Mundaka, Mandukya, Prasna.

5. Shruti (means heard): is a term that describes the sacred text comprising the central canon of Hinduism and is one of the three main sources of dharma. The Shruti scriptures are of divine origin, whose truths were directly revealed to ancient rishis (sages) in their deep meditations.

6. Smriti (means remembered): It is collection of
codes related to the social living. The Smriti scriptures are of human origin and were written to explain the Shruti writings and make them understandable and meaningful to the general population.

7. Darshan Shastras: Darshan means vision (of reality). In Indian vedic system, the reality of life have been perceived from six different dimensions and that has taken the form of distinct doctrines or six different schools of philosophy called Darshan Shastras. These school strives for liberation of soul by using different means. For details please see the separate post on Darshan Shastras below.

8 Puranas: The
scriptures are of human origin and were written to explain the general feature of all the Puranas that they fully explain the creation aspect and also the dissolution aspect of the universe, give the description of all the Manus and tell the history. There are 18 Puranas: Brahm Puran, Padm Puran, Vishnu Puran, Vayu Puran, Bhagwat Maha Puran, Narad Puran, Markandeya Puran, Agni Puran, Bhavishya Puran, Brahm Vaivart Puran, Ling Puran, Varah Puran, Skand Puran, Vaman Puran, Kurm Puran, Matsya Puran, Garud Puran and Brahmand Puran.

9. Bhagwatam: It is Sanskrit for "The Book of God". Its primary focus is the process of bhakti, which is Sanskrit for "Union with God through devotion for Him", in which Krishna is unequivocally declared to be Svyam Bhagwan.

10. Itihas:
Ramayan and Mahabharat are called the ithihas (history) books because, along with regular description of their own topic, they also tell a lot about the general history of that period.

11. Yog Vashishtha: It is said that this book alone can lead to spiritual liberation. The profound conversation between Sage Vasistha and Prince Rama is of that between a great enlightened sage and a seeker who is about to reach completeness. This is amongst those rare conversations which directly leads to Truth. The truths, wonders and mysteries of Reality are revealed in a fabulous and grandiose way by Sage Vasistha. From time immemorial until now, this scripture is a well of wealth from which several understandings, scientific ideas, philosophies and perceptions have been realised.

12. Ashtawakra Geeta: Ashtavakra Gita presents the traditional teachings of Advaita Vedanta a clarity and power very rarely matched. It states one's true identity can be found by simply recognizing oneself as Pure Existence and that as individuals we are the Awareness of all things. H H Sri Sri Ravi Shankar (Guruji) has given commentary on Ashtawakra Geeta and these commentaries are available as 33 videos. It is one of most amazing knowledg one can get for jumping into deeper states of awareness and liberation. Benefits guaranteed.

13. Sri Madbhagwat Geeta: It
is the practical guide that gives the true knowledge of God and God realization.

This is the best I could search and understood. All are welcome to add their comments and help each other to understand this wealth of knowledge.

All glory to Gurudev.
Jai Gurudev

Monday, June 1, 2009

Darshan Shastras

Darshan (दर्शन) means vision (of reality). In Indian vedic system, the reality of life have been perceived from six different dimensions and that has taken the form of distinct doctrines or six different schools of philosophy called Darshan Shastras. These school strives for liberation of soul by using different means.

There are six Darshan Shastras called the six schools of philosophy. They are:
(1) Poorv Mimansa (पूर्व मीमांसा) by Sage Jaimini,
(2) Vaisheshik (वैशेषिक दर्शन) by Sage Kanad,
(3) Nyay (
न्याय दर्शन) by Sage Gautam,
(4) Sankhya (
सांख्य दर्शन) by Bhagwan Kapil,
(5) Yog (
योग सूत्र) by Sage Patanjali, and
(6) Uttar Mimansa or Brahm Sutra (उत्तर मीमांसा या ब्रह्म सूत्र) by Bhagwan Ved Vyas.
All the six Darshan Shastras are in sutra form।

Significance of the Darshan shaastras


1. Poorv Mimansa: (Poorv means prior and mimansa means striving thoughts) The Vedic literature is so extensive that it is hard even for a Vedic genius to comprehend and remember the theme of all of them. So Sage Jaimini, who was the pupil of Ved Vyas, wrote the Poorv Mimansa Sutras to facilitate the correct understanding of the Vedas. Its also called karma mimansa as it focuses on right action.


2. Vaisheshik Darshan: Sage Kanad discribes the root purpose of life is to receive happiness in this life (by renouncing worldly desires) and finally to receive the ultimate liberation (through the attachment of the true knowledge of the Divine).


3. Nyay Darshan: Nayay Darshan has emphasis on logic. Knowledge comes from perception, inference, comparison, and testimony. It describe the logical steps of how to determine the rights and the wrongs in terms of finding the absolute good for a person।


4. Sankhya Darshan: It explains the extent of mayic creation and the Divinity beyond that. It tells about the 24 aspects of maya and God, the Divine. Souls are parts of the Divine but they are eternally affiliated with maya. It tells that the entire mayic creation is worth discarding and only the Divinity is to be attained because that is the only source of Bliss.


5. Yog Sutras: These were given by Sage Patanjali and these sutras explain the practical process of heart purification which may qualify a person to experience the absolute Divine. It has four chapters and accepts three kinds of evidences for determining the aim of life (perceptual, inferential and scriptural). It also tells about five kinds of pain inflicting modes of the mind: ignorance, ego, attachment, hatred, and fear of death, with which a soul is always affected.


6. Brahm Sutra (Uttar Mimansa): It reveals this secret that God is absolute Divinity and absolute Bliss, and He is Gracious. So, yearn fully remember Him (स्मरंचित 4/1/10) and with His Grace (विशेषानुग्रहस्च 3/4/38) experience His absolute Blissfulness forever. The Brahm Sutra represents the theme of the Upnishads which are the essence of the entire literature of the Vedic realm.

This is the general outline of all the six Darshan Shastras