Swami Vivekananda Said...

More strikingly here are some of his quote which has power to transform the lives:

* “Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success, that is way great spiritual giants are produced.”

* “We are responsible for what we are, and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our own past actions, it certainly follows that whatever we wish to be in future can be produced by our present actions; so we have to know how to act.”

* “Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin ? to say that you are weak, or others are weak.”

* “You cannot believe in God until you believe in yourself.”

* “The first sign of your becoming religious is that you are becoming cheerful”

* “In one word, this ideal is that you are divine.”

* “The Vedanta recognizes no sin it only recognizes error. And the greatest error, says the Vedanta is to say that you are weak, that you are a sinner, a miserable creature, and that you have no power and you cannot do this and that.”

* “All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.”

* “When an idea exclusively occupies the mind, it is transformed into an actual physical or mental state.”

* “That man has reached immortality who is disturbed by nothing material.”

* “External nature is only internal nature writ large.”

* “God Gave Me Nothing I Wanted , He Gave Me Everything I Needed.”

* “When I asked god for peace, he showed me how to help others.”

* "Weakness is the one cause of suffering"

* "What I want is muscles of iron and nerves of steel, inside which dwells a mind of the same material as that of which the thunderbolt is made."

* "Awake, Arise and Not Stop till the Goal is Reached"

Please follow the link and you will find the complete work of Swami Vivekananda and Uplift of consciousness is Guaranteed.

Swami Vivekananda: A warrior Monk

"He was a soul of puissance if ever there was one, a very lion among men, but the definitive work he has left behind is quite incommensurate with our impression of his creative might and energy. We perceive his influence still working gigantically, we know not well how, we know not well where, in something that is not yet formed, something leonine, grand, intuitive, upheaving that has entered the soul of India and we say, "Behold, Vivekananda still lives in the soul of his Mother and in the souls of her children." said Sri Aurobindo Ghosh about Swami Vivekananda.

While Subhash Chandra Bose described this warrior monk in following words:

"I cannot write about Vivekananda without going into raptures. Few indeed could comprehend or fathom him even among those who had the privilege of becoming intimate with him. His personality was rich, profound and complex... Reckless in his sacrifice, unceasing in his activity, boundless in his love, profound and versatile in his wisdom, exuberant in his emotions, merciless in his attacks but yet simple as a child, he was a rare personality in this world of ours"

This was a short introduction of this Great personality who was spiritually elevated, physically and mentally strong like lion and served humanity tirelessly till his last breath. He was the first one who took the vedanta teachings to the west in late 19th century and we know him as Swami Vivekananda.

I remember my childhood when I used to play the role of this Great personality in the school plays and recently I was reading his work and I feel his words has fire to burn the lethargy of life times in mind and create one pointed focus in right direction for our life. Here are few of interesting facts about this Great Patriot yet unattached to anything in this material world, Swami Vivekananda.

* His personality was greatly influenced by his parents: the father by his rational mind and the mother by her religious temperament.

* He often quoted one of the saying of his mother "Remain pure all your life; guard your own honor and never transgress the honor of others. Be very tranquil, but when necessary, harden your heart."

* Dr. William Hastie, the principal of Scottish Church College, where he studied during 1881-84,wrote, "Narendra is really a genius. I have traveled far and wide but I have never come across a lad of his talents and possibilities, even in German universities, among philosophical students. He was regarded as a srutidhara—a man with prodigious memory."

* For five years 1881-85 he stayed with His Guru Sri RamaKrishna Paramhansa. During the course of five years of his training under Ramakrishna, Narendra was transformed from a restless, puzzled, impatient youth to a mature man who was ready to renounce everything for the sake of God-realization. That's the power of Guru Shakti.

* After the demise of his Master he stayed in for 3 years in Baranagar Monastery from 1885-88. The living style in the monastery described by him as "We underwent a lot of religious practice at Baranagore Math. We used to get up at 3:00 am and become absorbed in japa and meditation. What a strong spirit of dispassion we had in those days! We had no thought even as to whether the world existed or not"

* In 1888 Swami ji left the monastery and took the life of Parivrâjaka—the Hindu religious life of a wandering monk " without fixed abode, without ties, independent and strangers wherever they go" and he lived rest of his whole life like this serving the man kind.

*His two favorite books-Bhagwad Geetaand The Imitation of Christ.

* In the parliament of Religion in 1893 he began his brief address with "sisters and brothers of America" which won the heart and soul of all delegates and unequivocally he became as the source of light for many as he talked about hinduism and universality of religious tolerance. Here is the first Address he made in Parliament of Religion in Chicago Sept 11, 1893



* Later on he started Ramakrishna Math-the organ for propagating vedanta teachings and Ramakrishna Mission-the organ for social service.

On the Next Post you will find some of his most striking quotes which has power to Transform the lives.

For More information please visit: Swami Vivekananda

Love
Dinesh

Sri Madbhagwad Geeta in Nutshell

Sri Madbhagwad Geeta is considered as one of the most profound scripture available on this planet which is always revered as true source of spiritual knowledge. Literal meaning of Sri Madbhagwad Geeta is 'Song of God'. Its a conversation between Arjuna and Lord Sri Krishna where Lord Sri Krishna explain the detailed mysteries of this Universe as well as Brahman and help Arjuna to come out of the deluded state of mind and be free. In this post I am puting the overall view of this wealth of knowledge. It has 700 verses which has been distributed in 18 chapters. I remember, in September 2006 I went to Mumbai to attend satsang with Guruji where HE said if you want to attend satsang, next time read Geeta and then come. So while going back to Gujarat (where I used to work) I baught Bhagwad Geeta and read it (Reading itself is an experience as I felt much more free and happy during those days). Recently We were listening the commentary of Guruji on Bhagwad Geeta and HE said every chapter of Bhagwad Geeta reflect different stages of your life on spiritual path, so one can gauge one's progress on PATH. Following are the 18 chapters of this sacred and profound scripture.

Chapter 1-Vishad Yoga: Lamenting the consequence of war. Chapter one introduces the scene, the setting, the circumstances and the characters involved determining the reasons for the Bhagavad-Gita's revelation. The scene is the sacred plain of Kuruksetra. The setting is a battlefield. The circumstances is war. The main characters are the Supreme Lord Krishna and Prince Arjuna, witnessed by four million soldiers led by their respective military commanders. After naming the principal warriors on both sides, Arjunas growing dejection is described due to the fear of losing friends and relatives in the course of the impending war and the subsequent sins attached to such actions. And Gurudev has said about this if dejection of the material world is not realized in the life of seeker till then Bhagwad Geeta doesn't happens in life.

Chapter 2-Sankhya Yoga: Eternal Reality of the Souls' Immortality. This chapter is often deemed as a summary to the entire Bhagavad-Gita. Here many subjects are explained such as: karma yoga, gyan yoga, sankhya yoga, buddih yoga and the atma which is the soul. Predominance has been given to the immortal nature of the soul existing within all living entities and it has been described in great detail.

Chapter 3-Karma Yoga: The Eternal Duties of Human Beings. Chapter three establishes the fact by various points of view that the performance of prescribed duties is obligatory for everyone. Here Lord Krishna categorically and comprehensively explains how it is the duty of each and every member of society to carry out their functions and responsibilities in their respective stage of life according to the rules and regulations of the society in which one lives. Further the Lord explains why such duties must be performed, what benefit is gained by performing them, what harm is caused by not performing them. Plus what actions lead to bondage and what actions lead to salvation.

Chaper 4-Gyan Yoga: Knowledge of Ultimate Truth. In chapter four Lord Krishna reveals how spiritual knowledge is received by disciple succession and the reason and nature of His descent into the material worlds. Here He also explains the paths of action and knowledge as well as the wisdom regarding the supreme knowledge which results at the culmination of these two paths.

Chapter 5-Karma Vairagya Yoga: Path of Action and Renunciation. In chapter five Lord Krishna delineates the concepts of action with detachment and renunciation in actions explaining that both are a means to the same goal. Here He explains how salvation is attained by the pursuance of these paths.

Chapter 6-Abhyas Yoga: The Practice for Self-Realization. In chapter six Lord Krishna reveals ashtanga yoga, and the exact process of practicing such yoga. He explains in detail the difficulties of the mind and the procedures by which one may gain mastery of their mind through yoga which reveals the spiritual nature of a living entity.

Chapter 7-Paramhamsa Vigyan Yoga: Knowledge of the Ultimate Truth. In chapter seven Lord Krishna gives concrete knowledge of the absolute reality as well as the opulence of divinity. He describes His illusory energy in the material existence called Maya and declares how extremely difficult it is to surmount it. He also describes the four types of people attracted to divinity and the four types of people who are opposed to divinty. In conclusion He reveals that one in spiritual intelligence takes exclusive refuge of the Lord without reservation in devotional service.

Chapter 8-Aksara Parbhrahman Yoga: Attainment of Salvation. In chapter eight Lord Krishna emphasizes the science of yoga. Revealing that one attains whatever one remembers at the end of one's life. Thee Lord emphasizes the utmost importance of the very last thought at the moment of death. Also he gives information on the creation of the material worlds as well as establishing a distinction between them and the spiritual world. Here HE explains the light and dark paths in regards to leaving this material existence, the destination to which they each lead to and the reward received by each.

Chapter 9-Raj Vidya Guhya Yoga: Confidential Knowledge of the Ultimate Truth. In chapter nine Lord Krishna reveals that the sovereign science and the sovereign secret. He explains how the entire material existence is created, prevaded, maintained and annihilated by His external energy and all beings are coming and going under His supervision. The subjects matters covered subsequently are primarily concerned with devotional service and the Lord Himself declares that these subject matters are most confidential.

Chapter 10-Vibhuti Vistar Yoga: The Infinite Glories of the Ultimate Truth. Chapter ten reveals Lord Krishna's exalted position as the cause of all causes. Also specifying His special manifestations and opulences. Arjuna prays to the Lord to describe more of the opulence's and the Lord describes those which are most prominent.

Chapter 11-Vishvaroop Darshan Yoga: The Vision of the Universal Form (reality). In chapter eleven Lord Krishna is beseeched by Arjuna to reveal His universal form showing all of existence.

Chapter 12-Bhakti Yoga: The Path of Devotion. In chapter twelve Lord Krishna extols the glory of devotion to God. Along with this HE explains the different forms of spiritual disciplines and discusses the qualities of the devotees who by performing their activities in this way become very dear to HIM.

Chapter 13-Kshetra Kshetragya Vibhaga Yoga: The Individual and Universal Consciousness. In chapter thirteen Lord Krishna reveals the distinct difference between the physical body and the immortal soul. He explains that the physical is transitory and perishable whereas the soul is immutable and eternal. The Lord also gives precise knowledge about the individual soul and the ultimate soul.

Chapter 14-Gunatraya Vibhaga Yoga: The Three Qualities of Material Nature. In chapter fourteen Lord Krishna reveals matters pertaining goodness, passion and science by which everything in the material existence is influenced. HE gives pertinent details on the essential characteristics of each individually, their cause, the level of their potency, how they influence a living entity affected by them as well as the signs of one who has risen above them. Here HE clearly advises to relinquish oneself from ignorance and passion and adopt the path of pure goodness until acquiring the ability to transcend them.

Chapter 15-Purrushottama Yoga: Realization of the Ultimate Truth. In chapter fifteen Lord Krishna reveals the virtues, the glories and transcendental characteristics of God being omnipotent, omniscient and omnipresent. Also HE explains the purpose and value of knowing about God and the means by which HE can be realized.

Chapter 16-Daivasura Samad Vibhaga Yoga: Realization of Divine and the Demoniac Natures. In chapter sixteen Lord Krishna describes explicitly, explaining separately and in detail the divine properties, conduct and actions which are righteous in nature and conducive to divinity. Also HE delineates the evil propensities and ill conduct which are unrighteous in nature and which determine the unrighteous and which are antagonistic to divinity.

Chapter 17-Shraddhatraya Vibhaga Yoga: The Three Divisions of Material Existence. In chapter seventeen Lord Krishna classifies the three divisions of faith, revealing that it is these different qualities of faith in the Supreme that determine that character of living entities. These three types of faith determine one's consciousness in this world.

Chapter 18-Moksa Updesa Yoga: Final Revelations of the Ultimate Truth. In chapter eighteen Lord Krishna sums up the conclusion of the previous chapters and describes the attainment of salvation by the paths of karma in chapters one through six and in gyan yoga section which are chapters thirteen through eighteen. The Lord explains that while doing so one must offer without reservation everything to God. The knowledge revealed gets progressively more and more confidential then in all the previous chapters.

Hari Om Tat Sat

All Glory to Gurudev!

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Guru Poornima with Sri Sri

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